Clas 435/C Lit 496:
The Ancient Greek and Roman Novel
Instructor: Catherine Connors, Classics, Denny 262 B.
Required Texts (available at the University Bookstore)
Greek Fiction: Callirhoe, Daphnis and Chloe, Letters of Chion Ed. Helen Morales;
Achilles Tatius, Leucippe and Clitophon, trans. Tim Whitmarsh
Apuleius: The Golden Ass, trans. S. Ruden
Petronius: The Satyricon, trans. S. Ruden
Overview of the novels
Apuleius, The Golden Ass Set in the 100’s CE (AD). A man from Corinth gets a little too curious about witchcraft and for his trouble is turned into a donkey. He sees the seamy underbelly of life in Greece under Roman rule, and is eventually redeemed and transformed back into a man. What exactly did he learn? Raises interesting questions about the range of religious experiences in Greek and Roman life and provides an unusually detailed look at the lives of the lowest socio-economic classes.
Petronius, The Satyricon A racy parody of the love and travel themes of the ancient novels. Full of fascinating and strange details about life in Rome, the relationship between past and present, art and life, those in power and those who must submit to them. Is Petronius commenting on the decadence of the emperor Nero’s court?
Longus, Daphnis and Chloe. This boy meets girl story takes place on the island of Lesbos, (home to the Greek lyric poet Sappho, whose verses on love are some of the most powerful in the European tradition). Longus explores the themes of city and country, art and nature, eroticism and gender, in a lushly imagined rural setting. But the city is never totally out of the picture: is Longus’ novel an escapist fantasy, or a prescription for the proper approach to civic life? A lyrical celebration of love, with an awareness of its costs.
Achilles Tatius, Leukippe and Clitophon This boy meets girl story presents itself as a fictional exploration of big questions the Greek philosopher Plato liked to ask about love and knowledge. Does Achilles’s story of love (and pirates) challenge Plato’s approaches to love, marriage, and identity?